Maike Aden received her doctorate with a thesis on Bas Jan Ader and his contemporary reception by artists such as Elke Krystufek, Jonathan Monk and Haegue Yang. Below a selection of projects, presentations and contributions which were carried out within the framework of this research.
A FOOTNOTE RIGHT AT THE BEGINNING
Maike Aden's interest in Bas Jan Ader evolved not solely but at least partly also due to her biographical background. Her father Menne Aden was a friend of Johanna Adriana Ader-Appels, the mother of Bas Jan Ader. In newspaper reports, Menne Aden had tried - in vain - to make known in Germany, at least in the Dutch border area, the dramatic experiences of the family Ader during the German occupation in the Netherlands. Johanna Adriana Ader-Appels had written them down in 1947 in her remarkable book "Een Groninger pastorie in de storm", which is known to everyone in Holland but not in Germany. Deeply moving she describes in this book the underground activities of her husband, the pastor Bastiaan Jan Ader, in the Dutch resistance and his execution by the German occupiers.
Bas Jan, the eldest of the two sons of the family Ader, was two years old at the time. His brother Eric was born two weeks after the execution of their father.
Taking into account his biography, but mainly in view of the artistic work of Bas Jan Ader, Maike Aden analyses in her book "In Search of Bas Jan Ader" amongst other thematic areas also the repeatedly presented equalisation of Bas Jan Ader's dramatic life experiences with his daring art experiments and confronts this far too simplistic interpretation with specific evidence to a more differenciated approach.
LECTURES ON BAS JAN ADER AND HIS RECEPTION TODAY
Various international venues
Almost all works of Bas Jan Ader, including his last project In Search of the Miraculous, involve the letting go of self-control. Those moments imply an equilibrium between inhaling and exhaling, between holding and falling. For Jochen Vogl, they evoke a kind ecstasy, which give rise to a kind of "drunkenness of the will". The dissolved ego refuses anything to do or to be, and this “with increasing efforts”. All reality is suspended, all resistance is gone. Body and mind are provisional. Everything happens in the subjunctive. Everything seems possible. The sky is the limit. Or the horizon! To speak with Albert Camus, to whom Bas Jan Ader referred not only once, we must imagine him happy there, far out at the wide endless sea...
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Gravity, fragility and crisis as well as the romantic motifs of melancholy, loneliness and tragedy may be part of the conceptual experiments of Bas Jan Ader. But to focus only on these negative facets requires a great deal of blindness for vital key aspects of his more complex projects in which lead Bas Jan Ader cwas onstantly "in search of" instants of self-abandonment. Evidence gives not only a differentiated look at his works, but also one of the very rare documents by the artist himself, written in 1967 on occasion of his exhibition with the meaningful title "Implosion". Here he speaks of the opposite tendencies "rise and fall" and "up and down" which he reflects in each piece and which shall recall "a vacuum of spacial and mental order". This applies to most of his works, also to the photo and film work "I'm too sad to tell you" (1970/71). According to the philosopher and anthropologist Helmuth Plessner, who wrote "Laughing and Crying. A Study of the Limits of Human Behavior" (1941), entering into a feeling always bears "a core of a depersonalization". The personal self, related to the world through action and reflection, loses itself in favour of a pre-personal and anonymous self. It is relieved of reality. Plessner defines this situation as a "collapse": a collapse of the apparatus of self-constraining, which results in the falling of the emotional barriers. Laughing and crying "appear as uncontrolled and formless eruptions of the body, as if they were independent. One falls into them, one falls into laughter, one lets oneself fall, into tears." On base of these considerations we have to assume that Bas Jan Ader did not seek death when he left the land with its boundaries and regulations. He also didn't pursue a tragic concept, as is repeatedly claimed. His concept is, and that applies to all his experiments, the initiation of those ecstatic moments in which he transcends himself into the unpredictable contingency.
SELECTION OF LECTURES:
"GREETINGS FROM BEAUTIFUL ADER FALLS". A REFLECTION ON THE RISES AND FALLS SURROUNDING THE MYTHOS BAS JAN ADER Academy of Fine Arts Porto, 30.11.2016BAS JAN ADER : S'ÉLEVER DANS LA CHUTE Dans le cadre de l'exposition de La Terrasse: "Icare # I care" d'Anne Deguelle en relation avec l'exposition du Musée du Louvre: "Mythes fondateurs". 15 juin 2016KARAOKE IN ART. BAS JAN ADER AND HIS EPIGONES TODAY
In the frame of "In Search of...", curated by Lennard Dost & Daniël Dennis de Wit Hervormde Kerk in Nieuw Beerta / Hanze University Akademie Minerva Groningen,
15.09.2012 |
NEUERSCHEINUNG / NEW RELEASE
BAS JAN ADER ALS ABSURDER HELD. DIE MODERNE IM UND ALS FALL
BAS JAN ADER AS ABSURD HERO. MODERNITY IN THE FALL AND AS A CASE
In: NEUE kunstwissenschaftliche forschungen: Utopien der Moderne, Oktober 2014
"... Bas Jan Ader is often seen as a melancholic and tragic figure, who performed his own experiences in extremely risky self-presentations without making any distinction any more between his art and his own life.
In this essay, the exciting and complex œuvre of Bas Jan Ader will not be reduced to this myth. Instead, it will be complemented by some mostly neglected, but crucial aspects. In doing so, the repeatedly emphasized assertions of his biographical and life-negating tendencies are contrasted with opposing considerations. Against this backdrop, Bas Jan Ader's works are presented as an extension or questioning of overly-rigid modern utopian concepts..."
NEUERSCHEINUNG / NEW RELEASE
IN SEARCH OF BAS JAN ADER
Berlin 2013, 312 Seiten, ISBN 978-3-8352-2295-7
The book is published in German
Buch / E-Book (DE): Logos Verlag
Leseprobe: In Search of Bas Jan Ader
Having spent many years in the shadows of the artistic mainstream, Bas Jan Ader (born 1942, missing since 1975) was rediscovered in the 1990s by a young generation of artists who were inspired by him to create their own works. Meanwhile, his admirers are no longer limited to insiders of the artists' scene. Numerous solo and thematic exhibitions as well as publications have contributed to the fact that he is in the limelight of an unparalleled cult of the artist that is second to none. In this book, the mystified artist's figure Bas Jan Ader, his exciting oeuvre, and their current status undergo a careful revision in order to question the romantic legend of the eccentric artist, in whom art and life merge into an art of failure, from an art-scientific point of view. The reflections are based on current artistic approaches to Bas Jan Ader's work by Jonathan Monk, Elke Krystufek and Haegue Yang. But the general trend of recycling existing names, motifs and styles of so-called "undiscovered artists" in art is also critically examined.
Auf Deutsch... | ||
Viele Jahre im Schatten des künstlerischen Mainstreams stehend, wurde Bas Jan Ader (geboren 1942, vermisst 1975) in den 1990er Jahren von einer jungen Künstlergeneration wiederentdeckt, die sich von ihm zu eigenen Werken inspirieren ließ. Mittlerweile gehören nicht mehr nur Insider der Künstler-Szene zu seinen Verehrern. Zahlreiche Einzel- und Themenausstellungen sowie Publikationen haben dazu beigetragen, dass er im Rampenlicht eines Künstlerkults steht, der seinesgleichen sucht. In diesem Buch werden die mystifizierte Künstlergestalt, sein spannungsreiches Œuvre und ihr heutiger Stellenwert einer sorgfältigen Revision unterzogen, um die romantische Legende vom exzentrischen Künstler, bei dem Kunst und Leben zu einer Kunst des Scheiterns verschmelzen, aus kunstwissenschaftlicher Sicht zu befragen. Beispielhaft werden die Reflexionen um aktuelle künstlerische Perspektiven durch Jonathan Monk, Elke Krystufek und Haegue Yang ergänzt – nicht ohne den allgemeinen Trend des Recyclings vorhandener Namen, Motive und Stile in der Kunst einmal kritisch in den Blick zu nehmen. |
NEUERSCHEINUNG / NEW RELEASE
JONATHAN MONK UND SEINE BECK'S-TATISCHE HOMMAGE AN BAS JAN ADER
JONATHAN MONK AND HIS BECK'S-TATIC HOMMAGE TO BAS JAN ADER
In: M. Glasmeier (Hg.): Künstler als Wissenschaftler, Kunsthistoriker und Schriftsteller. Köln 2012
Buch (DE): Salon Verlag
Download essay: PDF
Anyone who undergoes a frenzy experiences a kind of being beside oneself and moments of timelessness. In a stimulated state, be it by music, dance, alcohol or whatever, the consciousness creates a separate world of experience beyond the everyday-perception. This can be a wonderful source of inspiration, stimulation and imagination, of which - according to their reputation - especially artists make excessively use. In his exhibition-homage "Ocean-Wave", curated by Susanne Pfeffer at the Künstlerhaus Bremen, Jonathan Monk invites the visitors to an alcohol- and music-stimulated experiment. A lot of beer is offered while listening to the wonderful song "Perfect Day" by Lou Reed. Jonathan Monk uses the exhibition space as a space of experience for the more or less intoxicated visitor who can develop his own 'reception performance' in view of works by Bas Jan Ader. The inner fetters which suggest a sober and rational art experience can thus be released. Art-historical generalizations can be literally brought to dance. The ecstatic state may transform the myth of Bas Jan Ader upon a concrete, personal level. The to the point of boredom emphasized dramatic, tragic aspects of Bas Jan Ader's aesthetic experiments can finally be relativized to realize also their lustful and ecstatic moments. By letting loose the self-imposed apparatuses which coerce us might paradoxically bring a more precise reflection on Bas Jan Ader's art. Perhaps it might even make mysterious disappearances a little easier to bear...
Auf Deutsch... | ||
"...Wer einen Rausch erlebt, macht eine Erfahrung des Außersichseins und der Zeit- und Raumlosigkeit. Im musik-, tanz-, oder alkoholstimulierten Zustand gestaltet das Bewusstsein eine eigene Erfahrungswelt jenseits alltagspragmatischer Wahrnehmungsmuster. Experimente mit dem nicht ganz kontrollierbaren Nichtbeisichsein lassen sich wunderbar als Inspirationsquelle zur Stimulation der Einbildungskraft nutzen, wovon besonders Künstler - ihrem Ruf nach - mehr oder weniger ausgiebig Gebrauch machen. Der britische, in Berlin lebende Künstler Jonathan Monk machte den eigenen Alkoholrausch schon des öfteren zum Thema seiner Kunst. In seiner Ausstellungshommage an Bas Jan Ader („Ocean-Wave“ im Künstlerhaus Bremen) lädt er die Besucher zu einem alkohol- und musikstimulierten Rezeptionsexperiment ein. Mit dem reichhaltigen Angebot verschiedener Sorten Biers und der Musik von Lou Reed offeriert er einen Ausflug in eine eher nicht-alltägliche Kunstbetrachtung. Er nutzt also den Ausstellungsraum nicht nur als Präsentations-, sondern vor allem als Handlungs- und Erfahrungsraum für die mehr oder weniger berauschten Betrachter. In einem mehr oder weniger ekstatischen Zustand können diese zwei ausgestellte Arbeiten des Künstlers Bas Jan Ader erleben und dazu gleichsam eine eigene kleine 'Rezeptions-Performance' entwickeln. Wenn der Mythos Bas Jan Ader dergestalt auf einer konkreten, persönlichen Ebene erfahren wird, können die Fesseln einer allzu nüchternen Kunstbetrachtung gelockert und stabil geglaubte Gewissheiten kunstgeschichtlicher Verallgemeinerungen wortwörtlich zum Tanzen gebracht werden. Die Rausch-Erfahrung lässt vielleicht auch die hochdramatischen, tragischen Aspekte in Bas Jan Aders ästhetischen Existenzexperimenten relativieren und um die lustvollen Momente des Loslassens von den Selbstzwangsapparaturen erweitern. Auf paradoxe Weise könnte also gerade das Erlebnis der Dezentrierung eine präzisere Reflexion der Motive des Künstlers bewirken. Möglicherweise lassen sich so auch die ekstatischen Unbeschwertheitsdimensionen in Aders Kunst erahnen, die eventuell sogar sein mysteriöses Verschwinden ein wenig leichter erträglich machen." |